Wow!
I just checked the Kickstarter campaign and see more of you have
backed me-THANK YOU!
It seems the peerie (meaning 'small,' in the Shetland dialect) plein air paintings are
popular -now there are only 2 of those rewards left.
This painting was
made during a residency at the Tyrone Guthrie Centre in Ireland. Although a different land will evoke a different response, I think it represents my 'approach' when painting on location.
It might give you idea of the type
of paintings that I will make during this residency in Shetland, Scotland.
If you would like to back me and own one of the paintings, just follow the link below, and please feel
free to share. I really do appreciate your support!
https://www.kickstarter.com/projects/1701639334/wild-in-shetland-an-artist-residency-in-a-far-away
recent paintings and news
Showing posts with label Ireland. Show all posts
Showing posts with label Ireland. Show all posts
Saturday, August 23, 2014
Monday, June 23, 2014
the longest day
The Summer Solstice is the longest day of the year, when the Sun is at its
highest point in the northern hemisphere.
The June Solstice was hugely significant in ancient societies, a time when the Sun’s magnetic power was at its most intense. It represented fertility, and marked an important time for the harvests of the coming year to be blessed.
This power has carried through in places of worship and burial sites, from ancient standing stones to pyramids and tombs. These structures were designed to align with the sacred time of the year, when the sun was at its most powerful. While spending time in Ireland I was fortunate to visit sites that the Neolithic pagan cultures built and the experience was profound.
Years of living on agricultural land has heightened my awareness of the sun’s power, and this is my annual way of marking it, to somehow hold sacred.
The June Solstice was hugely significant in ancient societies, a time when the Sun’s magnetic power was at its most intense. It represented fertility, and marked an important time for the harvests of the coming year to be blessed.
This power has carried through in places of worship and burial sites, from ancient standing stones to pyramids and tombs. These structures were designed to align with the sacred time of the year, when the sun was at its most powerful. While spending time in Ireland I was fortunate to visit sites that the Neolithic pagan cultures built and the experience was profound.
Years of living on agricultural land has heightened my awareness of the sun’s power, and this is my annual way of marking it, to somehow hold sacred.
June 21, Remains of the Day
oil / cold wax on canvas, plein air, 16x20in
copyright Jan Yates 2014, available
Monday, February 10, 2014
looking back, looking through
I’ve wanted to revisit this for awhile.
While spending time at the Tyrone Guthrie Centre in Ireland what first struck me was the wild Rhododendron juxtaposed against the endless hues of green.
A midst the evocative, mysterious and changing light, it is heady. Witnessing it also brought to light a fascination with portals.
Annamaghkerrig 'bench', oil/cold wax on canvas, 16x20in, 2014, available
copyright Jan Yates
Monday, December 30, 2013
cold wax painting workshop & Ireland
Annaghmakkerrig, oil/cold wax on canvas, 6x6in, 2012
copyright Jan Yates, 2013
I am excited to introduce a Cold Wax painting workshop at the Burlington Art Centre, January 12 & 19, 1 - 4 pm.
Black 47, oil/ cold wax on canvas, 8x10in, 2012
copyright Jan Yates, 2013
This is a really fun and versatile medium and lends itself to both abstract as well as representational painting. Featured are some cold wax mixed media works made during my Ireland residency last year-
Sunday, December 2, 2012
protectors of nature
Below is another image
inspired by my experience in Ireland.
Epona and Macha are Celtic horse Goddesses who watch over the land, protecting its abundance and insuring a good harvest. As protectors of nature, they grant sovereignty over the land and are the goddesses of the stable, protecting all who work with horses. They guide and protect.
Epona and Macha are Celtic horse Goddesses who watch over the land, protecting its abundance and insuring a good harvest. As protectors of nature, they grant sovereignty over the land and are the goddesses of the stable, protecting all who work with horses. They guide and protect.
Embedded deeper into the wax is the Inverurie Horses" symbol-a
design created by George Bain, inspired by a Pictish image of a horse he found
carved into a stone in Inverurie,
Scotland. It too
is thought to represent the three "Great Horse" goddesses of Celtic
mythology: "Epona" (Gaulish), "Macha" (Irish), and
"Rhiannon" Welsh.
Spirals represent the journey of soul from the sacred vortex uncoiling outward to fill the universe, then returning to the balanced center. Spirals are a natural pattern found in wind and water currents, trees, shells, and seeds and express the unfolding of the earth’s energies and the expansion of the universe.
Throughout the layering
process I intermittently added powdered aluminum pigment and although the digital
image does not show, light moves continuously through the work.
Friday, September 14, 2012
Rags for Those Loved
below is an invitation for those who live near or are visiting the Niagara region:
photo courtesy of Carol O'brien
I will be presenting a public
installation on September 22 in conjunction with Niagara Night (& Day) of Art. The project is intended bring to attention
the importance of hospital and hospice in our community and the public is
invited to participate.
During my Ireland residency while travelling around the countryside, from time to time I came across a tree
completely covered in rags or scraps of clothing.
I learned the rags are placed there by people
who believe that if a piece of clothing from someone who is ill, or has a
problem of any kind, is hung from the tree the problem or illness will
disappear as the rag rots away.
Tying rags as an offering
to a sacred tree is an ancient Celtic tradition still alive in Ireland. The
fabric is meaningful - it symbolizes a desire or dream.
Some leave offerings to saints, others to
ancient gods or nature spirits. Sometimes the rag represents a wish or
aspiration.The fabric used in rag trees is symbolic
so the types of rags tied to branches vary widely, from lovely, shining silken
ribbons to simple scraps.
The
public is invited to adorn a tree with rags, ribbons, clothing,
trinkets or any object they find to be meaningful. They can come, make a
wish or say a prayer for
loved ones who are ill or have passed, bringing to attention the
importance of hospital and
hospice in our community. The artist will be present during the day
between 12PM and 4PM.
'this is exactly what the custom of the Rag Tree is - an offering in exchange for an intention (or wish), whether that be for those still with us, or for the memory of those who have passed. One of the lovely things about the tree is seeing the colours of the new items against the faded and discoloured items which have been on the tree for years and seem to have blended themselves into the bark. Also the variety of items on it - from actually rags torn from clothing, to rosary beads, to lengths of ribbon, to hair ties, to belts, even socks! But mostly you find yourself looking at an item and wondering who had left it, or when, and what intention was so important to have granted that they would leave behind some part of themselves, and most importantly - was their intention granted! Every item holds a secret and a storey and I think it is this that makes the tree so full of mystery and symbolism!'
Tuesday, May 29, 2012
a way-Ireland wrap up
I have been back
from my Ireland
residency for a few weeks now-in body at least. What a magical setting to stir
the imagination! I can’t seem to articulate all that the experience has left in
my being, but I won’t hurry the unfolding either. Time spent living and working
at the Tyrone Guthrie Centre has deeply affected me on many levels and will
continue to do so.
Brave heart(study) mixed media on mylar, 20x 34in, 2012
I have met colourful characters, spinning myth and truth woven and worn by families that have lived on the land for generations. As
well, stories shared by fellow artists, musicians, composers and playwrights at
Annaghmakkerrig deeply enriched my own spirit. The noise of
life can really muffle our sensibilities and when it is removed the soul speaks
about what is truly relevant.
As far as
making art, I did delve into new work and it was great to have the much needed
time to do research. I am still processing and distilling all that I have
learned but was surprised at how engrossed I became with Ireland’s
political and religious history and how deeply intertwined they are. Because of
my interest in agriculture I started reading
about the great famine -or ‘Black 47’ as it was more aptly named.
Black 47, study, oil/wax on canvas, 8x10in
Admittedly I
did not know much about it so was appalled and horrified when I learned that-in
a very general nutshell- thousands of poor rural families were dying in their
homes while food grown from Irish soil was being shipped to England for profit. The study above
was in response to words by Liam ó Comáin that very much resonated
with me:
It was not what they
called it
For the latter is born from nature
And therefore not man made.
This was man made-
In fact an attempt by non natives
To end a race via genocide.
Thousands upon thousands dead
Thousands upon thousands forced
Into exile across the globe.
And for what- four green fields
Whose produce was exported
As men, women, and children starved.
Of course the potato was blighted
But corn and other produce left our
Shores while inhumanity was confirmed.
For the latter is born from nature
And therefore not man made.
This was man made-
In fact an attempt by non natives
To end a race via genocide.
Thousands upon thousands dead
Thousands upon thousands forced
Into exile across the globe.
And for what- four green fields
Whose produce was exported
As men, women, and children starved.
Of course the potato was blighted
But corn and other produce left our
Shores while inhumanity was confirmed.
Liam ó Comáin
The Troubles
The Troubles, mixed media on mylar, 24x30in, 2012
And on a more optimistic and wondrous note I have developed a keen interest
in the symbols of the Megalithic
Passage Tombs at
Loughrew and
Newgrange, built
by Neolithic farming communities about 5000 years ago!
The passage tombs have clear astronomical alignments such as the Winter Solstice Sunrise at Newgrange and the Equinox Sunrise at Loughcrew.
I will continue to investigate…as well I have become fascinated with Irelands’ protective and protected faery forts and the magical and mysterious power of the hawthorn tree.
So all in all I feel
that I’ve accomplished what I set out to do. It was to be a time of transition,
to find my way-perhaps a new way and I
will continue to learn about Ireland-the
people, the land, the myth, the song.
Thank you to all that followed this daily journey on my other blog and a heartfelt thank you to those who took the time to leave comments.
Now that I am back home, I have been taking advantage
of this gorgeous weather to get out and do some plein air work. I wondered if I
would be inspired to keep on with it after my trip and happy to report that it
is in my blood- I will always go out into this beautiful land and paint.
Go n-éirà an bóthar leat
Go n-éirà an bóthar leat
may the road rise to meet you
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